A Step of Faith

In Exodus 25 God gave His people instructions regarding the construction of the ark of the covenant, and in :16 He commanded: “You shall put into the ark the testimony which I shall give you.” This was an act of faith. Israel as yet did not have any testimony to put into the ark!

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Giving and Worship

Although Christians are not under obligation to keep the Law, Exodus 23:19 shares a principle which surely applies to those of us under the New Covenant as well: “You shall bring the choice first fruits of your soil into the house of the Lord your God.” Understanding, again, that this is NOT a “Law” we must keep, still yet we find some good principles for the way we are to worship God through giving:

— Giving to God should be first in priority: “the choice FIRST fruits.” We should take out what we will give to Him FIRST, not from what is left over.
— We are to bring the gifts “into the house of the Lord your God”. There is not now a literal “Temple” such as Israel was obligated to, but we still have the opportunity to bring our offerings to the place where God’s work is being done today, which is His church.
— Although not prescribed in this passage, we find the principle of the “tithe”, the “tenth” throughout the Old Testament. Again it should be emphasized that New Testament believers are not obligated to “tithe” in order to keep the Law, but surely the tenth – the amount prescribed in so many passages — gives us a good starting principle of an amount to give. Indeed, given that we are not under the Law, but under grace, should we give LESS under grace than under the Law? Surely we should give MORE if possible, but the principle of a tenth would be a good starting place for all believers.

No, Christians today are not obligated to keep the Law, and as such, Exodus 23:19 is not “binding” upon us. But we would be shortsighted not to recognize some principles for giving there which still challenge us today: “You shall bring the first fruits of your soil into the house of the Lord your God.”

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He Who Loves Pleasure

Proverbs 21:17 says: “He who loves pleasure will become a poor man, and he who loves oil and wine will not become rich.” There is an obvious meaning in this proverb: that the person who spends a lot on luxuries like oil & wine will not be saving money, so he will not accumulate wealth.
But I think there is another angle of interpretation in that first phrase: “He who loves pleasure will not become rich.”

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The Blessing of Affliction

In Psalm 119:71 the Psalmist declares: “It is good for me that I was afflicted, that I might learn Your statutes.” It is a striking proclamation, and one which many experienced saints will heartily “amen.” Though we would never CHOOSE to endure the hardships we do, when we look back we can see that we have indeed grown in ways that we never would have without the affliction.

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On Political Discourse

Exodus 22:28 commands: “You shall not curse God, nor curse a ruler of your people.”
It should be instructive to us that God puts the prohibition against cursing our rulers in the same verse as the prohibition against cursing God Himself.

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Deliverance, Not Escape

In II Timothy 3:11 Paul writes: “What persecutions I endured, and out of them all the Lord rescued me.” Following Christ did not exempt Paul from persecutions. In fact, the next verse famously proclaims: “indeed, all who desire to live godly in Christ Jesus will be persecuted.” Paul said he “endured” the persecutions that came his way. Then he says: “and out of them all the Lord rescued me.” But the “deliverance” he received did not mean that he didn’t have to “endure” them; it was not “rescue” like we would think of, meaning that God didn’t let him experience the difficulty. It was just that God spared him alive to do the next things He had planned for him. But even here in II Timothy, after all those persecutions, Paul was writing from prison, and was about to be put to death. Continue reading

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Don’t Follow The Crowd

Exodus 23:2 commanded the people of God: “You shall not follow the masses in doing evil …” That is like the old admonition many of our parents gave us: “Don’t follow the crowd”! That was Biblical!

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The False Witness of a “Straw Man”

In Exodus 20:16 we are given the 9th Commandment: “You shall not bear false witness against your neighbor.” This verse entails numerous applications, but one of them includes purposefully misrepresenting the position of another. It is not uncommon for opponents of a given position to construct what has come to be known as a “straw man”: a caricature of the opponents’ position which does not accurately represent their views, but which is relatively easy to refute.

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For the Sake of Your Servant: Substitionary Grace

In Psalm 132:10 the Psalmist prays: “For the sake of Your servant David, do not turn away the face of Your anointed one”

The salient principle here is that for the sake of ANOTHER who has gone before and who has found favor with God, the present ONE has the blessing: “For the sake of Your servant David”, “do not turn away the face of Your anointed.” The anointed one (the king) was to be blessed for the sake of David.

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Fairest Lord Jesus

The hymn “Fairest Lord Jesus” has an uncertain origin. It was first published in a German Roman Catholic publication in 1677, without attribution to an author.

It is interesting that Samuel Rutherford, the Scottish Puritan pastor who was exiled in Aberdeen from his congregation in Anwoth, wrote the following to one of his former congregants, the Laird of Cally, in 1637: Continue reading

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