Enemies of God

Exodus 23:22 says: “But if you truly obey his voice and do all that I say then I will be an enemy to your enemies and an adversary to your adversaries.” That is an awesome and sobering thought: that God would be an enemy to those who are your enemies, and an adversary to those who are your adversaries. But, as with many Bible promises, there is a condition attached to this, and it is one strong condition: you must “truly obey His voice and do all that I say.” Continue reading

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Guard My Mouth

In Psalm 141:3 David prays: “Set a guard, O LORD over my mouth; keep watch over the door of my lips.”
We often think of prayers as being for God to protect US: “set a guard over me; protect me”, etc., and those are legitimate kinds of prayers. But it is notable that here David prays that the “guard” that God would set would be over his OWN MOUTH! Many of us would have to admit that we need to pray the same thing. Continue reading

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Not “As You Wish,” but “Just So”!

In Exodus 25:8-9 God said: “Let them construct a sanctuary for Me, that I may dwell among them. According to all that I am going to show you, as the pattern of the tabernacle and the pattern of all its furniture, just so you shall construct it.” Here after the giving of the 10 Commandments, God gave instructions for the construction of the Tabernacle, where Israel would meet with God and offer sacrifices. Although we are not, in the New Testament era, under obligation to build such a tabernacle, there is yet a principle here which is important for us to remember.

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The Problem With “Promise Keeping”

After God had given Moses the 10 Commandments and various other commands, Exodus 24 records the response of the people: “All the people answered with one voice and said, ‘All the words which the Lord has spoken we will do!” (:3) “Then he took the book of the covenant and read it in the hearing of the people; and they said, ‘All that the Lord has spoken we will do, and we will be obedient!’” (:7) After they heard the Law, all the people of Israel promised to keep it. The problem was, they WEREN’T obedient. They promised they would be, but when it came right down to it, they in fact did NOT obey.

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A Step of Faith

In Exodus 25 God gave His people instructions regarding the construction of the ark of the covenant, and in :16 He commanded: “You shall put into the ark the testimony which I shall give you.” This was an act of faith. Israel as yet did not have any testimony to put into the ark!

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Giving and Worship

Although Christians are not under obligation to keep the Law, Exodus 23:19 shares a principle which surely applies to those of us under the New Covenant as well: “You shall bring the choice first fruits of your soil into the house of the Lord your God.” Understanding, again, that this is NOT a “Law” we must keep, still yet we find some good principles for the way we are to worship God through giving:

— Giving to God should be first in priority: “the choice FIRST fruits.” We should take out what we will give to Him FIRST, not from what is left over.
— We are to bring the gifts “into the house of the Lord your God”. There is not now a literal “Temple” such as Israel was obligated to, but we still have the opportunity to bring our offerings to the place where God’s work is being done today, which is His church.
— Although not prescribed in this passage, we find the principle of the “tithe”, the “tenth” throughout the Old Testament. Again it should be emphasized that New Testament believers are not obligated to “tithe” in order to keep the Law, but surely the tenth – the amount prescribed in so many passages — gives us a good starting principle of an amount to give. Indeed, given that we are not under the Law, but under grace, should we give LESS under grace than under the Law? Surely we should give MORE if possible, but the principle of a tenth would be a good starting place for all believers.

No, Christians today are not obligated to keep the Law, and as such, Exodus 23:19 is not “binding” upon us. But we would be shortsighted not to recognize some principles for giving there which still challenge us today: “You shall bring the first fruits of your soil into the house of the Lord your God.”

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He Who Loves Pleasure

Proverbs 21:17 says: “He who loves pleasure will become a poor man, and he who loves oil and wine will not become rich.” There is an obvious meaning in this proverb: that the person who spends a lot on luxuries like oil & wine will not be saving money, so he will not accumulate wealth.
But I think there is another angle of interpretation in that first phrase: “He who loves pleasure will not become rich.”

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The Blessing of Affliction

In Psalm 119:71 the Psalmist declares: “It is good for me that I was afflicted, that I might learn Your statutes.” It is a striking proclamation, and one which many experienced saints will heartily “amen.” Though we would never CHOOSE to endure the hardships we do, when we look back we can see that we have indeed grown in ways that we never would have without the affliction.

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On Political Discourse

Exodus 22:28 commands: “You shall not curse God, nor curse a ruler of your people.”
It should be instructive to us that God puts the prohibition against cursing our rulers in the same verse as the prohibition against cursing God Himself.

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Deliverance, Not Escape

In II Timothy 3:11 Paul writes: “What persecutions I endured, and out of them all the Lord rescued me.” Following Christ did not exempt Paul from persecutions. In fact, the next verse famously proclaims: “indeed, all who desire to live godly in Christ Jesus will be persecuted.” Paul said he “endured” the persecutions that came his way. Then he says: “and out of them all the Lord rescued me.” But the “deliverance” he received did not mean that he didn’t have to “endure” them; it was not “rescue” like we would think of, meaning that God didn’t let him experience the difficulty. It was just that God spared him alive to do the next things He had planned for him. But even here in II Timothy, after all those persecutions, Paul was writing from prison, and was about to be put to death. Continue reading

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