“My Redeemer Lives” (Easter sermon, Job 19)

imageLast Sunday we shared the story of Oscar Schindler, the German businessman who literally “redeemed” over 1200 Jewish prisoners from death in German concentration camps by bribing guards and bringing the prisoners in to work in his business. The picture you see on the screen is the grave of Oscar Schindler. As we mentioned last week, Schindler’s redemption was limited, as he could only redeem the 1200, and he literally bankrupted himself by redeeming them, and ended up being supported by the Jewish community in his old age. It was his request to be buried in Jerusalem, and Schindler’s grave is one of the most visited in the holy city. But despite all the good that Schindler did, he will never redeem anyone else, for he lies still in his grave. But today we celebrate that as Christians, we have a Redeemer who LIVES and who is able to come to our aid today!

Last Sunday, we looked at Job’s confession of faith in Job 19:25, where the suffering saint cried out: “I know that My Redeemer lives.” We saw how Job knew that despite all he was going through, that He had the “Umpire” that he longed for, who could put his hand on both God and man and bring them together. That “umpire/Redeemer” is Jesus Christ, who was both 100% God and 100% man, and who brought us together with His redeeming death on the cross.

Today, we are going to continue this theme as we consider how Job did not just confess a “Redeemer”, but a Redeemer who “LIVES”! Job did not know Him by name, but we do: Job’s Redeemer came to earth in the person of Jesus Christ; He lived a perfect life, died on the cross to pay for our sins as our Redeemer, and He rose from the dead on the 3rd day, which we celebrate today. “My Redeemer Lives” Job said — and we can confess the same thing today. Let’s look together for a few minutes at what Job’s faith in the Living Redeemer has to teach us us today: Continue reading

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Are You Ready For The King?

Matthew 3:3 tells us that years before John the Baptist appeared, Isaiah prophesied that his basic message would be: “Make ready the way of the Lord, make His paths straight.” The picture the Old Testament prophet was conveying is that of a people who are preparing for the visit of a ruling monarch, and they are clearing the road for his approach. Isaiah 40 describes the process further: as leveling places in the road that are too high or too low; straightening out crooked places in the highway, etc.

The idea is that when a king is coming, his people get ready for him. But of course, John was not speaking here of an earthly king, Continue reading

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Have You Missed This Consistent Bible Message?

“Repent, for the kingdom of heaven is at hand.” (Matthew 3:2)

This was the message that John the Baptist came proclaiming in the wilderness of Judea: “Repent.”  But John was not alone.  When the Messiah Jesus finally appeared, Matthew 4:17 says that His message was exactly the same: “Repent, for the Kingdom of Heaven is at hand.”  Not surprisingly, this was also and indispensable part of the Apostles’ proclamation in Acts as well.  Peter preached repentance in his famous sermon on the Day of Pentecost, and in Acts 20:21 Paul declared that the summary of the gospel that he was sure to share with everyone he met was “repentance towards God and faith in the Lord Jesus Christ.”

It would seem there is a message here we must not miss! Continue reading

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Fears, Circumstances & Providence

After the wicked King Herod died in Matthew 2, an angel told Joseph that he could take Jesus and Mary back to Israel. But it wasn’t that easy. There would be some “complications”: verse 22 tells us that Herod’s son Archelaus was now king over Judea in his father’s place, and as a result, it says Joseph “was afraid to go there.” God used a dream somehow to warn Joseph (:22b) and so he left for Galilee, and the holy family settled in Nazareth.

The instructive thing to us is that this confusing, fearful, “tangle” of circumstances worked together for God’s perfect will to be done. Continue reading

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“My Redeemer” (Job 19 sermon)

(Palm Sunday/Lord’s Supper service 3-20-16)

If you want to make my wife Cheryl groan, just mention the Book of Job. I think she feels like we lived through that book for about two years as a family, and indeed Job can be one of the most sobering books in the Bible. But despite that, there are bright rays of hope scattered periodically in it. One of those places is in Job 19, just after one of Job’s “friends”, Bildad has just implied that Job had brought all of what had happened upon himself by some secret wickedness in his life.

Job responds in the first part of Chapter 19 to his “friend” by saying, “How long will you torment me, and crush me with words?” (We could preach a whole series from the Book of Job on how NOT to “comfort” people who are in a time of difficulty — and perhaps some time we will! — but that is not our focus today.) Today (and next Sunday for Easter) we want to look at Job’s words from the last part of this chapter, after Job spends the first 22 verses being exasperated at these “friends” who were accusing him instead of comforting him.

In :23 Job just exclaims, perhaps to his friends, perhaps to the Lord — or perhaps to the heavenly angels who were watching all this unfold like a drama: “Oh that my words were written! Oh that they were inscribed in a book! That with an iron stylus and lead they were engraved in the rock forever!”

And then Job makes the statement which is going to be our focus today, and which we will follow up next week for Easter Sunday: (:25-26) “As for me, I know that my Redeemer lives, and at the last He will take His stand on the earth. Even after my skin is destroyed, yet from my flesh I shall see God; Whom I myself shall behold, and Whom my eyes will see and not another.”

Job said, as difficult as all this is, I know I have a Redeemer who is going to make all this right between me and God. We are going to look at this idea of “My Redeemer” this morning, as we celebrate what Jesus did on the cross for us: Continue reading

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From Joy To Crisis: The Principle of Undulating Circumstances

It is difficult to imagine how amazing it must have been for Mary & Joseph to experience the visit of the magi — and to receive from them the opulent gifts that they brought.  What an emotional “high” they must have enjoyed. It did not last long, however.  For the next verse (Matthew 2:13) tells us: “Now when (the magi) had gone” an angel of the Lord warned Joseph that Herod was going to search for Jesus to kill him, so Joseph got up “while it was still night” and they all left for Egypt. What a turnaround! From the “high” of the visit of the magi and their rich gifts, to the sudden “crisis” of the threat of Herod, and the stress of the unplanned trip to Egypt, which uprooted their whole lives.

But isn’t it often that way — not only for the Holy Family, but also in our lives as well? Continue reading

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Dissembling Politicians — And Others …

“And (Herod) sent them to Bethlehem and said, ‘Go and search carefully for the Child; and when you have found Him, report to me, so that I too may come and worship Him.'” (Matthew 2:8)

Do we need to be reminded, this election season, that rulers and politicians do not mean everything they say? That sometimes they tell you what they think you want to hear, in order to get you to do what they want, when they have no intention of fulfilling their promises?

So it was with King Herod here. Continue reading

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“A Ruler, Who Will Shepherd”

When King Herod asked the chief priests and scribes where the Christ was to be born, they quoted Micah 5:2 to him: “And you, Bethlehem, land of Judah, are by no means least among the leaders of Judah; for out of you shall come forth a ruler, who will shepherd my people Israel.” (Matthew 2:6)

A little phrase in that verse is very instructive.  In it we see “two sides of the coin” in a sense, of Jesus’ leadership, which also serves as a good guide for godly leadership of all kinds: Continue reading

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A Model of Obedience

Although the character of Joseph, Jesus’ earthly father, does not appear for long in the gospels, what we see of him there is commendable. In just the first chapter of Matthew alone, he modeled obedience to God in a number of ways:   Continue reading

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“The Disciple’s Character: Persecuted” (Matthew 5:10-12 sermon)

Henry Blackaby, the author of Experiencing God, one time prayed a prayer that many of us have perhaps prayed at one time or another: “Lord, make me like You.” But Blackaby shared that when he prayed those words, God directed him in his Bible to Isaiah 53 – the famous chapter that predicted that Jesus would be the Suffering Servant who would bear our sins in His body. And he said it was as if God’s Spirit was saying to him: “Do you really want to be like Me? – ‘a man of sorrows, and acquainted with grief’; ‘despised and rejected by men’?”

That is a good question – and a question that every one of us needs to face. For the last couple of months, we have been studying the Beatitudes of Matthew under the theme: “The Disciple’s Character” We have seen that God’s goal for each of us as His children is for these eight character qualities of Christ to be are built into our lives. But if you succeed in adopting these Beatitudes into your character, and become “conformed to the image of Christ, then the Bible says, the result is that you WILL be persecuted. That is why Jesus includes this Beatitude here at the very end of the list.

And this IS the FINAL Beatitude. There are only eight. Some have speculated that there might be NINE – that :10 is one Beatitude, and that :11-12 form another – but these are really the same. Verse 10 is the quality – that of persecution – and verses 11-12 just expand on that same quality of persecution a little. But to me, it is very obviously the same basic quality: that of persecution, that is described here. So understanding that, let’s look at this final beatitude for a few minutes as we bring our study of “The Disciple’s Character” to a close. Continue reading

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